a rock-castle, i.e., a castle upon a rock, would be called מעוז צוּר, reversing the order of the words. 'âd, like חסה, of which it is the parallel word in Isaiah 30:2, means to hide one's self anywhere (Piel and Hiph., Hebrew העיז, according to the Kamus, Zamachshari and Neshwn: to hide any one, e.g., Koran 3:31); hence Arab. In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. To the chief Musician, A Psalm of David. Grace has been equal to every emergency; and more than this, it has made the emergency an opportunity for displaying itself. a. The meaning seems to be that God created human beings almost at the level of the beings in the heavenly world. In Hebrew texts 31:1-24 is numbered 31:2-25. 'â‛d, a plant that grows among bushes (bên esh-shôk according to the Kamus) or in the crevices of the rocks (fi-l-hazn according to Neshwn) and is thus inaccessible to the herds; Arab. The perfect פּדיתה is not used here, as in Psalm 4:2, of that which is past, but of that which is already as good as past; it is not precative (Ew. You have set my feet in a large place. 1:19, 20] The heavens declare the glory of God,and the sky above#:1 Hebrew the expanse; compare Ge Thou hast known my soul in adversities - In the troubles that have come upon me. Or, יתר can be interpreted as a rope for a rope, a line for a line. In Psalm 31:7, David appeals to his entire and simple surrender to this true and faithful God: hateful to him are those, who worship vain images, whilst he, on the other hand, cleaves to Jahve. This psalm is addressed to “the chief Musician,” and purports to be a psalm of David. The Law of the Lord Is PerfectTo the choirmaster. Blessed be God for liberty: civil liberty is valuable, religious liberty is precious, spiritual liberty is priceless. Thou hast known my soul in adversities — Hast not stood aloof from me, and acted toward me as a stranger, but hast loved me, and cared for me. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. 3 Since you are my rock and my fortress, a Somehow, we have gotten the crazy notion that if we follow and obey the Lord, He will protect us from difficult trials. In you, Lord, I have taken refuge;let me never be put to shame;deliver me in your righteousness. PSALM 31:6-8. "Thou hast set my feet in a large room." For the director of music. A psalm of David. It is the language of prayer with which the dying Christ breathed forth His life, Luke 23:46. A psalm of David. David gave up his soul in a special manner to God. The language of the prayer lays hold of life at its root, as springing directly from God and as also living in the believer from God and in God; and this life it places under His protection, who is the true life of all spirit-life (Isaiah 38:16) and of all life. also 1 Cor 15:27 where St. Paul applies to Christ the closing words of Ps 8:7. a. PSALM 31:21. I. God had not turned away from him, but had shown that he regarded with interest all his feelings, his desires, his hopes. (C)2 Turn your ear to me,(D)    come quickly to my rescue;(E)be my rock of refuge,(F)    a strong fortress to save me.3 Since you are my rock and my fortress,(G)    for the sake of your name(H) lead and guide me.4 Keep me free from the trap(I) that is set for me,    for you are my refuge. The thought "show me Thy salvation, for Thou art my Saviour," underlies the connection expressed by כּי in Psalm 31:4 and Psalm 31:5. 14 But I trust(AI) in you, Lord;    I say, “You are my God.”15 My times(AJ) are in your hands;    deliver me from the hands of my enemies,    from those who pursue me.16 Let your face shine(AK) on your servant;    save me in your unfailing love. That which is so ardently desired and hoped for is regarded by him, who thus in faith commends himself to God, as having already taken place, "Thou hast redeemed me, Jahve, God of truth." 2 Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. "For thou hast considered my trouble." The word used is not נפשׁי, which Theodotion substitutes when he renders it τὴν ἐμαυτοῦ ψυχὴν τῇ σῇ παρατίθημι προμηθείᾳ but רוּחי; and this is used designedly. He felt assured that his prayer would be regarded, and that God would relieve and deliver him. It is the praet. Psalm 31 - For the director of music. In the waiting of service is included, according to Psalm 59:10, the waiting of trust. Those two words, glad and rejoice, are an instructive reduplication, we need not stint ourselves in our holy triumph; this wine we may drink in bowls without fear of excess. (L), 6 I hate those who cling to worthless idols;(M)    as for me, I trust in the Lord. 8 And hast not shut me up into the hand of the enemy thou hast set my feet in a large room. specula, signifies a mountain height or the summit of a mountain; a house on the mountain height is one that is situated on some high mountain top and affords a safe asylum (vid., on Psalm 18:3). 6 I hate those who regard lying vanities, but I trust in Yahweh. Psalm 31: This psalm is uniquely composed of two rounds of lament (verses 1-6, 9-18), and praise (verses 7-8, 19-24). make haste to rescue me! KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Adversities in the plural - "Many are the afflictions of the righteous.". 23 Love the Lord, all his faithful people! I will be glad and rejoice in your mercy: for you have considered my trouble; you have known my soul in adversities; Thou hast known my soul in adversities —, Thou hast set my foot in a large room —. The period of David's persecution by Saul is the most prolific in types of the Passion; and this language of prayer, which proceeded from the furnace of affliction through which David at that time passed, denotes, in the mouth of Christ a crisis in the history of redemption in which the Old Testament receives its fulfilment. Psalm 31:7 Parallel Verses [⇓ See commentary ⇓] Psalm 31:7, NIV: "I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul." More and more the greatness; goodness and reliability of God is contrasted with the insignificance, inconsistency and limitations of man. 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